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A Companion to Ancient Greek Government (Blackwell

This accomplished quantity info the diversity of constitutions and kinds of governing our bodies within the historical Greek world.

• a suite of unique scholarship on old Greek governing buildings and institutions
• Explores the a number of manifestations of nation motion during the Greek world
• Discusses the evolution of presidency from the Archaic Age to the Hellenistic interval, old typologies of presidency, its a number of branches, ideas and systems and nation-states of governance
• Creates a different synthesis at the spatial and memorial connotations of presidency through combining the most recent institutional examine with more moderen tendencies in cultural scholarship

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Extra resources for A Companion to Ancient Greek Government (Blackwell Companions to the Ancient World)

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161). The fact that one of three new phylai was designated for descendants of the original settlers from Thera and the perioikoi seems to indicate that the latter had recently been incorporated within the Kyrenean citizen body. It may even be that the reforms of Kleisthenes of Sikyon's homonymous grandson, which replaced the original four Athenian phylai with ten new tribes, was partly designed to integrate newly enrolled citizens from rural communities in southern and eastern Attika (Anderson 2000; Anderson 2003: 123–146; Hall 2007: 218–225).

I, 1920; Vol. Yet despite Busolt's attempt to advance the antiquated concept of Staatsaltertümer as applied by his predecessors, his work remained basically faithful to the idea of normative state law. Over time, this tendency generated a sense of uneasiness and hesitation amongst scholars to pursue Greek government studies. In the long run, it added to the growing awareness that the “state law” approach itself had steered the topic into a cul-de-sac. Due to a surge of cultural studies in recent years, the exercise of political power is mostly investigated from the perspective of its symbolic underpinnings and performative dimensions.

6). In these new, enlarged sociopolitical communities, there were more potential office-holders than there were magistracies—hence the need to adopt a principle of rotation which limited both tenure of office and the number of times any one individual could hold the same magistracy. It takes a little longer for these administrative developments to be registered in the archaeological record. At Koukounaries, Dreros, Zagora on Andros, and Emborio on Chios, open spaces may have served the function, from as early as the eighth century, of an agora—a term that originally meant simply a “gathering” before coming to denote a specific place demarcated for deliberative meetings and, eventually, commercial transactions.

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